بررسی تطبیقی دیدگاه اشاعره و ملاصدرا در نحوه فاعلیت الهی و غیرالهی با توجه به قاعده: «لامؤثِّر فی الوجود الا الله»

نوع مقاله : مقاله پژوهشی

نویسنده

عضو هیات علمی و استادیار دانشگاه ملی ملایر

10.22061/orj.2023.1908

چکیده

در تبیین نحوۀ فاعلیت الهی و غیرالهی، قاعده «لامؤثر فی الوجود الا الله» مورد پذیرش و تأکید اشاعره و ملاصدرا است. لکن هر کدام، تفسیری متفاوت از این قاعده ارائه کرده­اند. در این مقاله با روش توصیفی – تحلیلی – انتقادی، با بررسی تطبیقی میان این دو دیدگاه درپی­فهم پاسخ به ­این سؤال هستیم که تبیین، مبانی و لوازم دو دیدگاه از فاعلیت الهی و غیرالهی برپایه قاعده مزبور چیست؟ اشاعره بر اساس این قاعده، هرگونه علیت و تأثیر و تأثُّر را در میان فاعل­های غیر الهی انکار کرده­اند و فقط فاعلیت مستقیم الهی را برای همه افعال می­پذیرند. اما ملاصدرا بر اساس مبانی­ فلسفی خود در حکمت متعالیه، ضمن اثبات فاعلیَّت قریب الهی برای تمامی افعال، نقشی را نیز برای فاعل­های غیرالهی در افعال می­پذیرد و گونه­ای از تأثیر و تأثُّر در میان مخلوقات را اثبات می­کند. هر دو دیدگاه دارای اشتراکات و افتراقاتی هستند و هیچ­یک از آن دو خالی از اشکال به­نظر نرسید. با این­حال به­نظر می­رسد از میان تبیین­های متعدد و مختلفی که از دیدگاه ملاصدرا ارائه شده است، تبیینی که ملاعلی مدرس از آن ارائه کرده، تا حد زیادی پیراسته از اشکالات می­گردد.

کلیدواژه‌ها


عنوان مقاله [English]

Article Title: A Comparative Study of the Views of Ash'areh and Mulla Sadra on the Mode of Divine and Non-Divine Agency According to the Rule: "There is no Affective on the Existence Except Allah"

نویسنده [English]

  • Yahya Noormohammadi NajafAbadi
Assistant professor of Malayer University
چکیده [English]

In explaining the mode of divine and non-divine activity, the rule "There is no affective on the existence except Allah" is accepted and emphasized by Ash'ara and Mulla Sadra. However, each of them has presented a different interpretation of this rule. In this article, with a descriptive-analytical-critical method, with a comparative study between these two views, we seek to understand the answer to the question that what are the explanations, foundations and essentials of the two views of divine and non-divine agency based on the aforementioned rule? Based on this rule, the Ash'ari have denied any causality, influence, and influence among the possibilities and attribute all actions exclusively and directly to God Almighty. But Mulla Sadra, based on his philosophical foundations in the wisdom of the Supreme, while proving God's close efficacy for all actions, also accepts a role for other possibilities in the actions and proves a type of influence among the contingent beings. Many different explanations can be given from Mulla Sadra's point of view. By examining both views, it became clear that none of them are free of problems. Of course, Mulla Sadra's point of view, with the explanation given by Mulla Ali Modares, is largely free of problems.

کلیدواژه‌ها [English]

  • Ash'are
  • Mulla Sadra
  • Divine Agency
  • Non-Divine Agency
  • the Rule: "There is no Effect in the Existence of Allah"
The Holy Quran.
Aboudit. A, an introduction to Nizam Hekmat Sadraei. Tehran: Samt, first edition, first volume; 2006. Persian.
Aboudit. A, an introduction to Nizam Hekmat Sadraei. Tehran: Samt, first edition, second volume; 2007. Persian.
Aristotle, Metaphysics. Sharafuddin Khorasani. Tehran: Nash Govtar. 4th editio; .2006. Persian.
Ash'ari. A, Islamic essays and differences between Muslims, Franz-Steiner. Germany-Wiesbaden:  third edition; 1979. Persian.
Avicenna. H, Ibn Sina's Epistles. Qom: Bidar Publications; 1979. Arabic.
Avicenna. H, Ayoun Al-Hakmeh. Beirut: Dar al-Qalam, 2nd edition; 1980. Arabic.
Barati. M, "Examination of the Ash'are interpretation of the theory of creation from non-existence", Philosophical Research Journal, No. 4; 2007. Persian.
Eji. Sh, Description of Attitudes, Al-Sharif al-Razi. Qom: first edition; 1946. Arabic.
Ghazali. A, Al-Economics of Belief, Dar al-Kitab al-Alamiya. Beirut: first edition; 1988. Arabic.
Ghazali. A, Tahaft Al-Falasafeh, Dar and Maktaba Al-Hilal. Beirut: first edition; 1994. Arabic.
Ghoshchi. F, description of abstraction. Bi na; 1932. Arabic.
Hosseini Tousi's interest. S, "Causality from the perspective of Ash'era, the school of separation and transcendental wisdom". Hozha Magazine, No. 92; 1999. Persian.
Kakaei. Q, "Tawheed verbs from the perspective of Ash'are and mystics". Nama Mofid magazine, No. 3; 2007. Persian.
Marashi. Gh, Ahqaq al-Haq and Izhaq al-Batil, School of Ayatollah Marashi-Najafi. Qom: first edition; 1988. Persian.
Mohagheq Damad M and Aghamohammedreza. M, "Criticism and investigation of personal unity of existence based on Mulla Sadra's interpretation". Hekmat Sadraei magazine, number 1; 2016. Persian.
Mulla Sadra. M, Al-Hikma al-Muttaaliyyah fi al-Isfar al-Araba al-Aqliyyah. Darahiya al-Trath al-Arabi. Beirut: second edition; 1981. Arabic.
Mulla Sadra. M, Philosophical Essays Collection. Tehran: Hekmat Sadra Foundation; 2010. Arabic.
Muzaffar. M, Dalai al-Sadeq, Al-Al-Bayt Institute (AS). Qom: first edition; 2001. Arabic.
Nafisi. N, "Tawheed verbs in transcendental wisdom". Khordname-Sadra magazine, number 43; 2006. Persian.
Razi. F, Al-Massal, Dar al-Razi. Oman: first edition; 1990. Arabic.
Sabz Ali. Gh, "Tawheed verbs from the perspective of Sadr al-Mutalahin". Raskhun site; 2010. Persian
Shahrastani. M, Nations and Al-Nahl, Al-Sharif Al-Razi. Qom: 3rd edition; 1985. Arabic.
Sobhani. J, Lectures on Theolog., Ali Rabbani Golpayegani Talchis. Qom:  Imam Sadiq Institute (pbuh). 11th edition; 2007. Arabic.
Sohravardi. Sh, Sheikh Ashraq's collection of works. Tehran: Institute of Cultural Studies and Research. second edition; 1996. Arabic.
Tabatabaei. M, Commentary on transcendental wisdom. stone printing; Bita .Arabic.
Taftazani. S, Sharh al-Aqeed al-Nafsiyyah, al-Azhariya Al-Alkaliyat School. Cairo: first edition; 1986. Arabic.
Tusi. N, Basis of quotation. Tehran: University of Tehran, 3rd edition; 1982. Arabic.
Tusi and others. N, Words of Al-Muhaqqin. Qom: Bina, second edition; 1962. Arabic.
Tusi. M, Description of Abstraction of Beliefs, Commentary: Ali bin Muhammad Ghoshji, Razi. bija; 1868. Arabic.
Zenouzi. A, Badai al-Hakm. Tehran: Al-Zahra; 1997. Arabic.