تحلیل وجودشناختی رابطۀ خدا و جهان از دیدگاه ملاصدرا و افلاطون

نوع مقاله : مقاله پژوهشی

نویسنده

استادیار دانشگاه صنعتی نوشیروانی بابل

10.22061/orj.2021.1579

چکیده

اندیشه دربارۀ مبدا هستی و نحوۀ آفرینش جهان از مهمترین و قدیمی­ترین مسائل فلسفی است. این نوشتار می­کوشد با روش توصیفی– تحلیلی، مسالۀ رابطۀ خدا و جهان را در هستی­شناسی افلاطون و ملاصدرا بررسی کند و وجوه تشابه و تمایز آن را دریابد. پرسش اصلی این است که رابطۀ وجودی خدا با جهان از دیدگاه این دو فیلسوف چگونه است؟ تفاسیر مختلفی از دیدگاه افلاطون با توجه به بیان رمزی و تمثیلی­اش، ارائه می­شود. در تفسیر دقیقتر، خدای افلاطون علاوه بر نظم­دهندگی، دارای صفاتی چون تجرد، خیر، وحدت، ثبات، بخل نداشتن و زیبایی است که خدای ملاصدرا نیز متصف به این صفات است. ملاصدرا برخی صفات دیگر مثل معطی­الوجود و پاداش­دهندگی را نیز برگرفته از دین و عرفان برای خدا قائل است. او مخلوقات را با مراتب مختلف تشکیک وجودشان، عین ربط و فقر به وجود مستقل واجب­الوجود می­داند که در نظام وحدت شخصی وجود، آنها مراتب فیض و تجلی حق­تعالی هستند. رابطۀ خدا با جهان در سه تفسیری که از افلاطون ارائه می­شود، از سنخ رابطۀ ناظم با جهان منظم محسوسات و یا صاحب سایه با سایه و یا از سنخ رابطۀ عله­العلل با آفریده­هایش است. اما این رابطه در نظام تشکیک وجود ملاصدرا از سنخ رابطۀ وجود مستقل با وجودات ربطی و در نظام وحدت وجودی­اش از سنخ رابطۀ موجود با جلواتش است.

کلیدواژه‌ها


عنوان مقاله [English]

Ontological analysis of the relationship between God and the world from the perspective of Mulla Sadra and Plato

نویسنده [English]

  • yousof heidari chenari
department of slamic cultures, faculty of basic sciences, babol noshirvani university of technology, babol, iran
چکیده [English]

The idea of the origin of the universe and how it was created is one of the most important and oldest philosophical issues. This article tries to study the issue of the relationship between God and the world in the ontology of Plato and Mulla Sadra with a descriptive-analytical method and to find its similarities and differences. The main question is what is the existential relationship of God with the world from the point of view of these two philosophers? Different interpretations of Plato's view are offered according to his symbolic expression. In a more accurate interpretation, Plato's god, in addition to order, has attributes such as celibacy, goodness, unity, stability, avarice and beauty, which are also characterized by Mulla Sadra's god. Mulla Sadra also attributes some other attributes to God, such as the gift of existence and reward . He considers creatures with different degrees of their existence, poverty to independent existence, to be obligatory, which in the system of personal unity of existence, they are the levels of grace and manifestation of God. In Plato's three interpretations about the relationship between God and the world is of the type of the moderator's relationship with the regular world of sensations, or of the possessor of the shadow with the shadow, or the causal with his creations. But in the Mulla Sadra's Idea ,this relation is relation of independent existence with relational beings and in the system of his unity of existence is relation existing with his predecessors. 

کلیدواژه‌ها [English]

  • ontology
  • God
  • world
  • existence
  • Mulla Sadra
  • Plato
Edwards P. God in Philosophy, translated by Bahaoddin Khorramshahi, Tehran: Institute for Cultural Studies and Research Publications, First Edition; 1991. Persian.
Plato, The Period of Plato's Works. Translated by Mohammad Hassan Lotfi, Tehran: Kharazmi Publications, Second Edition, Vol1; 1958. Persian.
-------, The Period of Plato's Works. Translated by Mohammad Hassan Lotfi, Tehran: Kharazmi Publications, First Edition, Vol2; 1957. Persian.
-------, The Period of Plato's Works. Translated by Mohammad Hassan Lotfi, Tehran: Kharazmi Publications, 1988, Second Edition, Vol3. Persian.
-------, Phaedo Six Treatises. translated by Mohammad Ali Foroughi, Tehran: Hermes, 2008. Persian.
-------, Laws. translated by Mohammad Hassan Lotfi, Tehran: Safi Alisha. 1975; Persian.
Akbarian R. [God in Mulla Sadra's philosophy]. Sadra's microcosm, vol. 2005; 41; 5-23. Persian.
Akbarian R, Fazeli A. R. [Study of what death is from the perspective of Plato and Mulla Sadra]. Qabasat, 2007; 12, 69-49. Persian.
Barbour I, Science and Religion. translated by Bahauddin Khorramshahi, Tehran: University Publishing Center. 1983. Persian.
Bormann C, Plato. translated by Mohammad Hassan Lotfi, Tehran: New Design.1956. Persian.
Khorasani Sh, The First Greek Philosophers. Tehran: Education and Islamic Revolution Publications. 1991. Persian.
Khaliqi, H, Creation and the opinion of Islamic philosophers about it. Tabriz: Publications of the Institute of History and Culture of Iran. 1974. Persian.
Sabzevari M, Commentary on Al- Hekmat Al- Motaaliyeh fi Al- Asfar Al- Aghliyeh Al- Arbaei, by Sadr al-Din Shirazi, Qom: Talieh al-Noor, 2009; vol2. Arabic.
Shirazi M, Al- Hekmat Al- Motaaliyeh fi Al- Asfar Al- Aghliyeh Al- Arbaei, Beirut: Dar Al-Ahya Al-Tarath Al-Arabi, Third Edition. 1981. Arabic.
----------------, Kasr Asnam al-Jahiliyah, translated by Mohsen Bidarfar, Tehran: Al-Zahra Publications, third edition. 1992. Arabic.
---------------, Sharh Al-Hedayeh Al-Athirieh, Tehran: Lithography. 1896. Arabic.
---------------, The Treatise of the Origin of the World or the Book of the Creation of the World, translated and corrected by Mohammad Khajavi, Tehran: Molla Publications, first edition. 1987. Arabic.
---------------, Al-Shawahed Al-Rububiyyah, Introduction and Correction by Jalaluddin Ashtiani, Beirut: Arab History Institute, First Edition. 1997. Arabic.
---------------, Almashaer, translated by Badi'ul-Molk and introduction by Henry Carbon, Tehran: Tahoori Library, second edition. 1984. Arabic.
---------------, Collection of philosophical treatises, correction and research of Maghsoud Mohammadi with the nobility of Seyyed Mohammad Khamenei, Tehran: Sadra Hekmat Foundation, vol4. 2012. Arabic.
Sadr M, Philosophy, Dar al-Kitab al-Islami, tenth edition. 1981. Arabic.
Dekami M. [creator (Demiurge) in Plato's Thought, Mirror of Knowledge]. Winter 2005; Volume 5, Number 4, 16-1. Persian.
Razi H, Hekmat Khosravani, Tehran: Behjat. 2001. Persian.
Riahi A, Vasei, S, [The world of example from the point of view of Mulla Sadra, Religious Thought]. Shiraz: 30, 75-102. 2009. Persian.
Gilson E, God and Philosophy. translated by Shahram Pazouki, Tehran: The Truth. 1995. Persian.
Elmi Sola M, Mohammadi Mohammadieh Z, [The principle of goodness and its relationship with the Creator and Creator God from Plato's point of view]. Qabsat, Winter 2011; 16, pp. 90-63. Persian.
Capleston F, History of Philosophy, Jalaluddin Mojtabavi, Tehran: Scientific and Cultural Publications and Soroush, Third Edition, Vol1. 1996. Persian.
Kakai G, God-centeredness in Islamic thought and philosophy of Malbransch, Tehran: Hekmat Publications, first edition.1995. Persian.
Guthrie W.C.C., History of Greek Philosophy (Plato), translated by Hassan Lotfi, Fekr Rooz Publications, first edition, vol. 18. 1998. Persian.
Gadamer H, Good Example in Aristotelian Platonic Philosophy, translated by Hassan Fathi, Tehran: Hekmat Publications. 2003. Persian.
Gamperts T, Greek thinkers, translated by Mohammad Hassan Lotfi, Tehran: Kharazmi Publishing Company, Vol 2. 1996. Persian.
Mohammadi Mohammadieh Z, Javarshkian, A. [A Comparative Study of the Path from Multiplicity to Unity in the Ontology of Plato and Mulla Sadra]. Contemporary Wisdom of the Institute of Humanities and Cultural Studies, Winter 2013; Vol. 4, No. 4, 119-99. Persian.
Mohammadi Mohammadieh Z, Elmi Sola, M.K and Kohansal, A. [The centrality of Plato's symbolic system in the ontological re-reading of the relationship between beings and God]. Philosophy of Religion, Spring 2019; Volume 16, Number 1. Persian.
Mosleh J, The High Philosophy or Wisdom of Sadr al-Mutallahin, Tehran: Hekmat Publications, Vol1. 1998. Persian.
Motahari M, Philosophical Essays, Tehran: Hekmat Publications First Edition. Vol3. 1990. Persian.
--------, Detailed Description of the System, Tehran: Hekmat Publications, First Edition. 1984. Persian.
Naqibzadeh A, Introduction to Philosophy, Tehran, Tahoori Publications, Second Edition.1993. Persian.
Homayi J, Two treatises on Islamic philosophy: Renewal of Proverbs and Substantial Movement, Algebra and Authority from the Viewpoint of Rumi, Tehran: Jakmat Research Institute and Iranian Philosophy. 1981. Persian.
Jaspers C, Plato, translated by Mohammad Hassan Lotfi, Tehran: Kharazmi Publications, first edition. December 1978. Persian.