نوع مقاله : مقاله پژوهشی
نویسنده
دانشگاه شهید بهشتی
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسنده [English]
The issue of the creation of the universe, with an emphasis on the theory of "creation from nothing," is of great importance to followers of the Abrahamic religions. And it can be said that they all have the same position against Greek philosophy, which considers the universe to be eternal and advocates "creation from pre-existing matter." However, they disagree about the manner in which it was formed: whether the creation of the universe took place directly, without intermediaries, or with intermediaries. In this article, the views of Ibn Sina and Al-Ghazali on this disagreement and its foundations are examined. This research was conducted using a descriptive-analytical method. Weber believes that the difference and conflict between these two thinkers stems from the difference between theological cosmology and philosophical cosmology. Philosophical cosmology, based on the theory of causality, considers the world system to be a hierarchical system in which knowledge is transmitted through a being superior to itself. According to the "rule of unitary", from the first cause, which is a simple being in all respects and devoid of any kind of multiplicity, only one being, called the first intellect, has been issued. However, in the first emanation, there are multiple aspects that can correct the issue of plurality in the world. However, theological cosmology - especially Ash'ari theology - does not give any place to causality and justifies and interprets the issue of creation in terms of divine omnipotence
کلیدواژهها [English]
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