نوع مقاله : مقاله پژوهشی
نویسنده
دانشگاه سمنان
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسنده [English]
In Deleuze’s philosophy, concepts such as flesh, house, and scaffold hold foundational significance. This study, through an analytical–interpretive method, seeks to show why Deleuze grounds his ontology not in the flesh of phenomenology but in structures such as the house. Deleuze moves beyond flesh and arrives at the house—a house for becoming. This house is both a structure that orients the body and a conduit that connects it to cosmic forces. While it constructs a territory, it simultaneously leads to deterritorialization, functioning as a permeable membrane. Complementarily, Deleuze, through readings of Binswanger and Boss, regulates Heidegger’s and Merleau-Ponty’s discussions within his own philosophy. His engagement with the notions of house and architecture serves as a figurative means to articulate a philosophy that dismantles stable structures, extracting a new open structure from the very chaotic matter itself. This matter is exposed to nonhuman cosmic forces, and such openness liberates him from the enclosure of the material house. From another perspective, the house becomes a structure for the configuration of forces, acquiring an incorporeal dimension. The necessity of addressing house and scaffold lies in the configuration of forces that play a central role in Deleuze’s philosophy. This configuration relates to the virtual dimension or transcendental field of forces that traverse extended bodies. Moreover, the notion of a house for becoming is directly linked to Deleuze’s ontology of difference.
کلیدواژهها [English]
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