Author Index

A

  • Abbasi Hossein Abadi, Hassan Comparative Study on the Meaning of Being from Avicenna and Thomas Aquinas’ Perspectives [Volume 4, Issue 7, 2015, Pages 83-102]
  • Akbarian, Reza MullaSadra and Tabatabaei’s Different Interpretations on “Quiddity” and its Effect on the Evidence of “Principality of Being Theory” [Volume 4, Issue 8, 2016, Pages 1-17]
  • Alizamani, Amirabbas Survey of Irvin Yalom's Attitude to the Relationship Between Ontological Concerns of Death Thinking and Meaning of Life [Volume 4, Issue 8, 2016, Pages 19-37]
  • Arzhang, Ardawan Existential Origination of Natural Law in Tomas Aquinas’ and Primordial Law in Imami’s Jurisprudents Perspectives [Volume 4, Issue 7, 2015, Pages 59-81]
  • Asadi, Mehdi Analyzing the Different Meanings of Being by Several Meanings of Nonexistence [Volume 4, Issue 8, 2016, Pages 73-93]
  • Asadi, Siavash MullaSadra and Tabatabaei’s Different Interpretations on “Quiddity” and its Effect on the Evidence of “Principality of Being Theory” [Volume 4, Issue 8, 2016, Pages 1-17]
  • Ayatollahy, Hamidreza A Survey of Inauthentic (Objective) Concept of Time in Heidegger’s Fundamental Ontology and His Frustration from Going Beyond the Metaphysical Understanding [Volume 4, Issue 7, 2015, Pages 1-21]
  • Azizi, Milad Survey of Irvin Yalom's Attitude to the Relationship Between Ontological Concerns of Death Thinking and Meaning of Life [Volume 4, Issue 8, 2016, Pages 19-37]

B

  • Bakhtiari, Fatemeh Impact of Parmenides’ Concept of Constant Being and Heraclitus' Concept of Changeable and Inconstant Being on Plato’s Ontology [Volume 4, Issue 7, 2015, Pages 105-121]
  • Bigdeli, Somayeh Suhrawardi’s Illuminating Interpretation (Taawil) of Quranic Verses on the Soul [Volume 4, Issue 8, 2016, Pages 57-72]

D

  • Dehghani, Reza A Survey of Inauthentic (Objective) Concept of Time in Heidegger’s Fundamental Ontology and His Frustration from Going Beyond the Metaphysical Understanding [Volume 4, Issue 7, 2015, Pages 1-21]

E

  • Ebrahimi, Hassan A Survey on Doctrine of Unity of Being from Earlier and Late Jalal Al Din Dawani’s Viewpoint [Volume 4, Issue 7, 2015, Pages 23-39]

F

  • Fazeli, Alireza Existential Origination of Natural Law in Tomas Aquinas’ and Primordial Law in Imami’s Jurisprudents Perspectives [Volume 4, Issue 7, 2015, Pages 59-81]

H

  • Hosseini, Seyyed Hassan Origination; Study and Evaluation of Temporal Origination of the Natural World from Mulla Sadra’s and Allameh Tabatabai’s Perspectives [Volume 4, Issue 7, 2015, Pages 123-137]

K

  • Kakai, Mastaneh Comparative Study on the Meaning of Being from Avicenna and Thomas Aquinas’ Perspectives [Volume 4, Issue 7, 2015, Pages 83-102]
  • Kashaniha, Zahra Survey of Mulla Sadra’s Metaphysical Principles on Disapproving Terrestrial Reincarnation [Volume 4, Issue 8, 2016, Pages 95-106]

M

  • Moghaddamlelkolo, Zahra Survey of Irvin Yalom's Attitude to the Relationship Between Ontological Concerns of Death Thinking and Meaning of Life [Volume 4, Issue 8, 2016, Pages 39-55]

N

  • Nabavi, lotfallah MullaSadra and Tabatabaei’s Different Interpretations on “Quiddity” and its Effect on the Evidence of “Principality of Being Theory” [Volume 4, Issue 8, 2016, Pages 1-17]
  • Najafiafra, Mehdi Comparative Study on: Time in Heidegger’s Existential Phenomenology and Mulla Sadra’s Ontology [Volume 4, Issue 7, 2015, Pages 41-57]

S

  • Shayanfar, Shahnaz Survey of Irvin Yalom's Attitude to the Relationship Between Ontological Concerns of Death Thinking and Meaning of Life [Volume 4, Issue 8, 2016, Pages 39-55]

V

  • Varzdar, Keramat A Survey on Doctrine of Unity of Being from Earlier and Late Jalal Al Din Dawani’s Viewpoint [Volume 4, Issue 7, 2015, Pages 23-39]

Z

  • Zakikhani, Najmeh Existential Origination of Natural Law in Tomas Aquinas’ and Primordial Law in Imami’s Jurisprudents Perspectives [Volume 4, Issue 7, 2015, Pages 59-81]
  • Zare, Roozbeh Origination; Study and Evaluation of Temporal Origination of the Natural World from Mulla Sadra’s and Allameh Tabatabai’s Perspectives [Volume 4, Issue 7, 2015, Pages 123-137]