Considerations on David Armstrong's Naturalistic Theory of Universals

Document Type : Research Paper

Authors

1 Associate professor of Islamic philosophy and theosophy, Imam Khomeini international university

2 PhD candidate of Islamic philosophy and wisdom, Imam Khomeini international university

Abstract

According to a metaphysical classification, there are two different things; particulars and universals. That which is meant by Particulars is separated and exclusive things, that is, individuals who cannot be repeatable. For example, each of us is a particular human being. Among the particulars we find some similarities which make those particulars to be classified. Every particular has some common properties and relations with the others. These common properties and relations have led to a problem called "the problem of universals”. The main question on universals is whether they are real or just a linguistic term made by human beings. Realism, Nominalism and conceptualism are the three main theories on the Universals. David Armstrong, a contemporary naturalist philosopher has introduced a new theory on universals called Scientific Realism. He, by using the term as a state of affairs in his ontology, considers particularity and universality as two sides of a state of affairs. In this paper his theory on universals will be taken into consideration.

Keywords


افلاطون، (1380)، مجموعه آثار (چهار جلد)، ترجمه: محمدحسن لطفی، تهران: انتشارات خوارزمی.
کاپلستون، فردریک، (1385)، تاریخ فلسفه (جلد یکم: یونان و روم)، ترجمه: سید جلال‌الدین مجتبوی، تهران: شرکت انتشارات علمیو فرهنگی و انتشارات سروش.
 
Armstrong, D.M. (1978,a) Nominalism and Realism (Universals and Scientific Realism, Volume 1).Cambridge: Cambridge University Press.
Armstrong, D.M. (1978,b)A Theory of Universals (Universals and Scientific Realism, Volume 2).Cambridge: Cambridge University Press                            
Armstrong, D.M. (1981), Nature of Mind, Harvester Press
Armstrong, D.M. (1989 (Universals: An Opinionated Introduction. Boulder, CO: Westview Press.
Armstrong, D.M. (1997)A World of States of Affairs. Cambridge: Cambridge University Press.
Armstrong, D.M. (2010)Sketch for a SystematicMetaphysics, Oxford University Press
Balaguer, Mark, (2014), Platonism in Metaphysics, The Stanford Encyclopaedia of Philosophy
Bacon, John(1995), Universals And property Instances, Blackwell
Ewing, A. C. (1985) The fundamental questions of philosophy, Routledge.
Grossman, R, (1992), The Existence of the World: An Introduction to Ontology, London: Routledge
Hoffman. J and Rosenkrantz. G, (2005), Platonistic Theories of Universals, (in The Oxford Handbook of Metaphysics.
Michael, J. Loux. (2001) Metaphysics: a contemporary introduction, Routledge
.Moreland, J. P. (2001) Universals, Acumen.
Mumford, Stephen. (2007) Armstrong, Acumen
Stuart, Matthew (2013) Locke’s Metaphysics, Oxford University Press
MacBride, Fraser, (2006), Predicates and Properties, (in: Universals, Concepts and Qualities New Essays on the Meaning of Predicates), Ashgate.