Completeness from the Point of View of Abul Hassan Ameri

Document Type : Research Paper

Author

Professor of philosophy and islamic kalam in Shahid Rajaee Teacher Training University

10.22061/orj.2024.2164

Abstract

The main question of this article is, how did Abul Hasan Ameri look at completeness? Our method in this research is based on the analysis and evaluation of the data that we have collected in the form of a report from the text of Ameri's works. The most important findings of this research are: Ameri copleteness applies both to God, all possibilities, and to humans. In fact, perfection in the general sense is intended in this article. Of course, although this philosopher did not provide a real definition of completeness, he used completeness as an objective and real attribute. In one division, he divided completeness into natural, in which the will of creatures is not involved, and acquired, in which the will of creatures is involved. On the other hand, completeness can be divided into two categories: absolute, which is free from any defect and is dedicated to the supreme right, and relative, which is evaluated in comparison with the existing past or with other beings. In another division, he divides completeness into the completeness of the soul and the perfection of the body; That is, this perfection sometimes refers to the soul and sometimes to the body. Of course, another division can be deduced from his philosophical system, although Ameri did not touch it. This division is intellectual perfection and moral perfection. Intellectual perfection refers to the theoretical power of the soul and moral perfection refers to the practical power of the soul. Also, Amri believes that perfection is a matter of doubt and he mentioned some examples for it.

Keywords

References

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Journal of Ontological Researches
Volume 13, Issue 25
September 2024

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