Averroës. (1998a). Tafsīr Mā Baʻd al-Ṭabīʻah, V. 1, Tehran: Hikmat. [In Persian]
–––––, (1998b). Tafsīr Mā Baʻd al-Ṭabīʻah, V. 2, Tehran: Hikmat. [In Persian]
Al–Fārābī (1987). Al–Manṭiqīyāt li–al–Fārābī, Vol. 1. Ed by: Muḥammad–Taqī Dānish–Pazhūh. Qum: Maktabaẗ Āyaẗ Allāh al–ʿUẓmā al–Marʿashī al–Najafī. [In Arabic]
–––––, (1988). Al–Manṭiqīyāt li–al–Fārābī, Vol. 2. Ed by: Muḥammad–Taqī Dānish–Pazhūh. Qum: Maktabaẗ Āyaẗ Allāh al–ʿUẓmā al–Marʿashī al–Najafī. [In Arabic]
–––––, (1995). Ārā’ Ahl al-Madīnah al-Fāḍilah wa-Muḍāddātuhā. Bayrūt: Dār al-Maktabat al-Hilāl lil-Ṭibā'ah wa-al-Nashr. [In Arabic]
–––––, (1992). Al-A‘māl al-Falsafīyah, V. 1, Bayrūt: Dār al-Manāhil lil-Ṭibā‘ah wa-al-Nashr wa-al-Tawzī‘.[In Arabic]
–––––, (1967). Kitāb al-Mūsīqā al-Kabīr, Qāhirah: Dār al-Kātib al-ʻArabī lil-Ṭibāʻah wa-al-Nashr. [In Arabic]
–––––, (1984a). Al-Jam' Bayn Rai' al-Hakīmayn, Tehran: al-Zahrā. [In Arabic]
–––––, (1984b). Fuṣūl Muntazʻah, Tehran: al-Zahrā. [In Arabic]
al-Sharīf al-Jurjānī, ʻAlī b. Muḥammad. 1991. Kitāb at-Ta'rīfāt, Tehran: Nāṣir Khusru. [In Arabic]
Al–Suhrawardī, Shihāb al–Dīn (1996). Majmūʻah–ʼi Muṣannafāt–i Shaykh Ishrāq (The Complete Works), Vol. 1, Ed. and Intro. by: H. Corbin, Tehran: Muʼassasah–i Muṭālaʻāt va Taḥqīqāt–i Farhangī (Institute of Cultural Studies and Researches). [In Arabic]
Ibn Sīnā (2006). Al–Shifāʼ: al–Ilāhīyāt. Ed by: Ḥasan Ḥasan–Zādeh Āmulī, Qum: Būstān Ketāb Qum. [In Arabic]
–––––, (1970). Al–Shifāʼ: al–Manṭīq, 3. Al-‘ibara. Qāhirah: Dār al-Kātib al-ʻArabī lil-Ṭibāʻah wa-al-Nashr. [In Arabic]
–––––, (1956). Al–Shifāʼ: al–Manṭīq, 5. Al-Burhān. Cairo: The General Organization for Government Printing Offices. [In Arabic]
Al–Taftāzānī, Sa‘d al–Dīn Mas‘ūd ibn ‘Umar ibn ‘Abd Allāh (1991). Sharḥ al–Maqāṣīd, Vol. 1., Ed. by: ‘Abd al–Raḥmān ‘Amīrah, Qum: al–Sharīf al–Raḍī. [In Arabic]
Assadi, Mahdi. (2015). “The Objective Truth-Maker of the Logical Secondary Intelligible: A Case Study of the Absolute Non–Existent Paradox”, Logical Study, Volume 6, issue 2, pp. 1-36. [In Persian]
–––––, (2017). “Assessment of Wittgenstein's Resolution to the Negative Facts”, Journal of Philosophical Investigations, Volume 10, issue 19, pp. 45-74. [In Persian]
–––––, (2014a). “The Impact of Philosophy upon Muslim Theological Ideas”, In: An Introduction to the Philosophical Development of Islamic Kalami Sects and the Deviations of Wahabism, by:Tuba Kermani, Tehran: The Sadra Islamic Philosophy Research Institute (SIPRIn), pp. 11-86. [In Persian]
–––––, (2014b). “The Roots of the Absolute Non-Existent Paradox in Greek Philosophy”, Logical Study, Volume 5, issue 1, pp. 1-30. [In Persian]
–––––, (2014c). “A Resolution to the Absolute Non–Existent Paradox”, Logical Study, Volume 5, issue 2, pp. 1-30. [In Persian]
Badawī, ʿAbd al-Raḥmān. (1978). Arisṭū ʿind al-ʿarab, Kuwait: Wakalah Al-Maṭbu'āt. [In Arabic]
Shīrāzī (Mullā Ṣadrā), Ṣadr al–Dīn Muḥammad ibn Ibrāhīm. (1993). Tafsīr al-Qur'ān al-Karīm, Qum: Bīdār. [In Arabic]
Mohammadzadeh, Reza. (1995). “An Introduction to [Strawson’s] “On Referring””, Arghanūn, Volumes 7-8. [In Persian]
Shirvāni, Ali. (2005). “Future Contingency and Determinism of Truth in the Future Propositions”, Journal of Philosophical Theological Research, Volume 6, Number 4 (24); pp. 120-143. [In Persian]
Aristotle. (1940) The Works. Translated under the Editorship of W. D. Ross. Oxford Clarendon Press.
–––––, (1991) Complete Works. The Revised Oxford Translation. Edited by Jonathan Barnes. Princeton, N.J.: Princeton University Press.
–––––, (2008) Nicomachean Ethics , Translated by D.P. Chase. Publisher: Cosimo Classics.
–––––, (1993) Posterior Analytics, Translated with a Commentary. By: Jonathan Barnes, General Editors: J.L. Ackrill And Lindsay Judson, Second Edition, Clarendon Press. Oxford.
–––––, (1901) Posterior Analytics. Trans. E.S. Bouchier, B.A.. Oxford: Blackwell.
–––––, (1960) Posterior Analytics; [Translated] By Hugh Tredennick. Topica; [Translated] By E.S. Forster. Publisher: Cambridge, Mass.: Harvard University Press; London: Heinemann.
Barnes, Jonathan (1995) The Cambridge Companion to Aristotle, Edited by. Cambridge University Press. Reprinted: 1999.
–––––, (1993) Aristotle's Posterior Analytics, Translated with a Commentary; General Editors: J.L. Ackrill And Lindsay Judson, Second Edition, Clarendon Press. Oxford.
Bouchier, E.S. (1901)Aristotle’s Posterior Analytics, Trans., Oxford: Blackwell.
Cooke, H. P. (1938). On Interpretation, Translated by. In: Aristotle (1938).
Crivelli, Paolo (2004) Aristotle on Truth. Cambridge University Press.
Edghill, E. M. (1940) On Interpretation, Translated by. In: Aristotle (1940).
Guthrie, W. K. C. (1971) A History ofGreek Philosophy: The Presocratic Tradition fromParmenides to Democritus. Volume III. Cambridge University Press. Reprinted 1977.
Haack, Susan. (1978). Philosophy of Logics, Cambridge University Press. [In Persian]
Hankinson, R. J. (1995) "Philosophy of Science". In: Barnes (1995), pp. 109–139.
–––––, (2005) "Aristotle on Kind–Crossing". In: Sharples (2005), pp. 23–54.
–––––, (2001 ) Cause and Explanation in Ancient Greek Thought. Oxford University Press, USA, Clarendon Press.
Irwin, Terence & Gail Fine (1996) Aristotle: Introductory Readings. Hackett Publishing.
Plato (1997) Complete Works. Edited, with Introduction and Notes, by John M. Cooper Associate Editor: D. S. Hutchinson. Hackett Publishing Company.
Strawson, P. F. (1950) ‘On Referring’, Mind, 59 (235):320-344.
Sorabji, Richard (2005). The Philosophy of the Commentators 200-600 AD, a Sourcebook, Vol. 3, Logic and Metaphysics. Cornell University Press.
Tredennick, Hugh (1960) Posterior Analytics. Translated by. Topica; Translated by E.S. Forster. Publisher: Cambridge, Mass.: Harvard University Press; London: Heinemann.
–––––, (1938). In: Aristotle (1938).
Wittgenstein, Ludwig (2001) Tractatus Logico Philosophicus. Translated by D. F. Pears and B. F. Mcguinness with an Introduction by Bertrand Russell. Routledge Classics.
)